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<\/a>Colored men are destined to perform an important part in the history of California… <\/em>“The Colored Men of California,” Pacific Appeal, dated May 23, 1863. California Digital Newspaper Collection, Center for Bibliographic Studies and Research, University of California, Riverside.<\/p><\/div>\n In the late 1840s and early 1850s, African Americans came to California to embrace the ascribed qualities of the American West: individualism, economic equality, freedom and democracy<\/strong>.[1]<\/a>\u00a0However, when Black people arrived they instead found restrictions similar to those found in the East.<\/strong>[2]<\/a>\u00a0 Although individualism may have brought them to California, once there they formed a collective ethos that would shape their identity as Black citizens in California.\u00a0 At the first California State Colored Convention in 1855, delegate Jeremiah Sanderson spoke eloquently about the Black plight in California:<\/p>\n “We are scattered over the State in small numbers; the laws scarcely recognizing us; public sentiment is prejudiced against us; we are misunderstood, and misrepresented; it was needful that we should meet, communicate, and confer with each other upon some plan of representing our interests before the people of California.\u201d[3]<\/a><\/p>\n It wasn\u2019t until large numbers of US citizens started flooding California that legislators wrote laws into the state constitution that would prohibit Black people from full citizenship.[4]<\/a>\u00a0\u00a0The most menacing law, which was the focus of the 1855, 1856, and 1857 State Conventions prohibited Blacks from testifying on their own behalf against whites in court.[5]<\/a>\u00a0 Black people came to California for a refuge from racism and slavery that permeated eastern states only to find that California was no better at providing civil rights to its Black citizens.<\/p>\n The first California Colored Convention was initiated by prominent men who realized the dire need for economic and political uplift for Black Californians.[6]<\/a>\u00a0 William H. Yates, and Mifflin Gibbs, two men with very different backgrounds, served as leaders at the 1855 California Colored Convention. These men, along with other less visible men and women, were instrumental in creating robust Black communities through establishing newspapers, fraternal organizations, schools, and literary societies. \u00a0(See “Map of Black Institutions in Mid-Nineteenth Century California,” in Tables and Maps<\/a>.)<\/p>\n William H. Yates, as President of the 1855 California State Convention was resolute about the need for unity around civil and social rights issues.\u00a0 He noted, \u201cWe are to know but one purpose–act together for the attainment of one object.\u201d[7]<\/a>\u00a0Yates was born in 1816 into slavery in Alexandria, Virginia.[8]<\/a>\u00a0\u00a0He had a reputation for being unmanageable with a \u201cspirit of resistance against tyranny.\u201d[9]<\/a> Yates taught himself to read and write while enslaved. While working as a janitor at the US Supreme Court to pay for his freedom, he became well versed in the law. Yates came to California in 1851 via the steamship Golden Gate<\/em>.[10]<\/a>\u00a0Due to his first-hand experience as a slave and his knowledge of law, Yates became doggedly persistent in his efforts to secure the repeal of the anti-testimony law.\u00a0[11]<\/a>\u00a0Yates\u2019 activism and political leadership was noted in a memorial article published in the\u00a0Elevato<\/em>r: \u201cIt is in California where his usefulness has been felt, and where he is best known as a public man.\u00a0 All his energies, all his talents, and all his influence have been for years devoted to the attainment of our legal and judicial rights.\u201d[12]<\/a>\u00a0 Yates\u2019 virtuous personality made him an ideal person to rise up and fight for justice and equal rights for Black citizens.\u00a0<\/p>\n Another person who came to California looking for a new beginning was Mifflin Gibbs, a delegate at the 1855 California State Convention.[13]<\/a>\u00a0 Gibbs had engaged in political activism before coming to California. \u00a0In Philadelphia, he was involved with the underground railroad, which helped slaves escape to Canada. \u00a0He and Frederick Douglass gave anti-slavery lectures throughout western New York.[14]<\/a>\u00a0\u00a0Looking for a new adventure, Gibbs headed West in 1850, where he found work as a carpenter.[15]<\/a>\u00a0Gibbs was dismayed to see the many limitations Black people suffered even though California was a free state.[16]<\/a>\u00a0\u00a0Blacks were not allowed to vote, and the 1850 Fugitive Slave Act threatened many African American migrants with deportation.[17]<\/a>\u00a0\u00a0Gibbs worked with other delegates at the 1855, 1856, and 1857 Colored Conventions to gather petitions to repeal the Black testimony law.[18]<\/a>\u00a0\u00a0While in California, Gibbs served as publisher and editor to\u00a0The Mirror of the Times<\/em>, the first Black newspaper published in California.[19]<\/a>\u00a0The Mirror of the Times\u00a0<\/em>was a significant step for Black Californians to establish their own narrative about the Black experience in California. In 1858, fed up after the Democratic controlled legislature refused to repeal the unjust testimony law along with its introduction of a law to deny black immigration to California, Gibbs emigrated to British Columbia.[20]<\/a><\/p>\n The\u00a0Pacific Appeal<\/em>\u00a0wrote a monthly column, \u201cThe Colored Men of California,\u201d highlighting prominent Black men in California.\u00a0 The \u201cIntroduction\u201d column summed up their mettle: \u00a0<\/p>\n \u201cSome of these men were born under the influence of slavery; some may have been slaves themselves; all have felt the baneful effects of that prejudice which American slavery engenders; all! all! have suffered that martyrdom of the soul which to the colored American has to bear when he aspires to a higher\u00a0status<\/em>\u00a0that that of serf.\u201d[21]<\/a><\/p>\n Black people came to California looking to conquer the frontier.\u00a0 Moreover, some of these people became strong Black activists who worked to instill a sense of historical tradition and race pride to ensure that California would be accessible to everyone.<\/p>\n Written by Tina Delany. Taught by\u00a0Sharla Fett, History 213,\u00a0Occidental College, Spring 2016.<\/p>\n [1]<\/a>\u00a0James A. Fisher, \u201cThe political development of the Black community in California, 1850-1950,\u201d\u00a0California Historical Quarterly<\/em>\u00a060, no. 3 (1971): 256-266.<\/p>\n [2]<\/a>\u00a0Eugene H. Berwanger,\u00a0The Frontier against Slavery:\u00a0 Western Anti-Negro Prejudice and the Slavery Extension Controversy\u00a0<\/em>(Urbana, Illinois: University of Illinois Press, 1967), 63.<\/p>\n [3]<\/a>\u00a0\u201cProceedings of the First State Convention of the Colored Citizens of the State of California, 1855 (Sacramento, CA, Democratic State Journal Print).<\/p>\n [4]<\/a>\u00a0Douglas Henry Daniels,\u00a0Pioneer Urbanites: a Social and Cultural History of Black San Francisco\u00a0<\/em>(Philadelphia, PA, 1980), 107.<\/p>\n [5]<\/a>\u00a0\u201cProceedings of the First State Convention of the Colored Citizens of 1855.\u201d<\/p>\n [6]<\/a>\u00a0Daniels,\u00a0Pioneer Urbanites,\u00a0<\/em>106.<\/p>\n [7]<\/a>\u00a0\u201cProceedings of the First State Convention of the Colored Citizens of 1855.\u201d<\/p>\n [8]<\/a>\u00a0\u201cMemorial Sermon,\u201d\u00a0The<\/em>\u00a0Elevator,<\/em>\u00a0October 16, 1868.<\/p>\n [9]<\/a>\u00a0Ibid.<\/p>\n [10]<\/a>\u00a0C. \u201cThe Colored Men of California,\u201d\u00a0Pacific Appeal,\u00a0<\/em>August 1, 1863.<\/p>\n [11]<\/a>\u00a0Ibid.<\/p>\n [12]<\/a>\u00a0\u201cMemorial Sermon”<\/p>\n [13]<\/a>\u00a0\u201cProceedings of the First State Convention of the Colored Citizens of 1855.\u201d<\/p>\n [14]<\/a>\u00a0\u201cMifflin Wistar Gibbs,\u201d\u00a0Greater Victoria Public Library<\/em>. n.d. Web. Accessed 27 Apr. 2014<\/p>\n [15]<\/a>\u00a0Ibid.<\/p>\n [16]<\/a>\u00a0Ibid.<\/p>\n [17]<\/a>\u00a0Ibid.<\/p>\n [18]<\/a>\u00a0\u201cProceedings of the First State Convention of the Colored Citizens of 1855.\u201d \u201cProceedings of the Second Annual Convention of the Colored Citizens of the State of California of 1856.\u201d \u201cState Convention of the Colored People of California, San Francisco, October, 1857.\u201d<\/p>\n [19]<\/a>\u00a0Delilah L. Beasley.\u00a0The Negro Trailblazers of California<\/em>, (Los Angeles: Times Mirror Printing, 1919), 251.<\/p>\nCredits<\/h3>\n
References<\/h3>\n