{"id":2301,"date":"2018-07-04T22:46:04","date_gmt":"2018-07-04T22:46:04","guid":{"rendered":"https:\/\/oldsite.coloredconventions.org\/cagaincarceration\/?page_id=2301"},"modified":"2024-07-03T14:44:22","modified_gmt":"2024-07-03T18:44:22","slug":"black-women-reformers","status":"publish","type":"page","link":"https:\/\/oldsite.coloredconventions.org\/carceral-states\/black-women-reformers\/","title":{"rendered":"Black Women Reformers"},"content":{"rendered":"<p>[et_pb_section bb_built=&#8221;1&#8243; inner_width=&#8221;auto&#8221; inner_max_width=&#8221;1080px&#8221;][et_pb_row][et_pb_column type=&#8221;4_4&#8243; custom_padding__hover=&#8221;|||&#8221; custom_padding=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;3.21.1&#8243; z_index_tablet=&#8221;500&#8243; text_orientation=&#8221;left&#8221;]<\/p>\n<h3>THE COLORED CONVENTIONS AND THE CARCERAL STATES<\/h3>\n<h1>BLACK WOMEN REFORMERS<\/h1>\n<p>[\/et_pb_text][et_pb_text _builder_version=&#8221;3.21.1&#8243; z_index_tablet=&#8221;500&#8243; text_orientation=&#8221;left&#8221;]<\/p>\n<p>This section explores African American women reformers&#8217; role in continuing the Colored Conventions&#8217; protest against incarceration. The Colored Conventions influenced future Black activists, ensuring that the movement would live on in other forms. The turn of the century signaled a change in attitudes as well, and Black women took the chance to be at the helm of reform movements.<\/p>\n<p>[\/et_pb_text][et_pb_tabs _builder_version=&#8221;4.4.0&#8243; body_text_shadow_horizontal_length=&#8221;body_text_shadow_style,%91object Object%93&#8243; body_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; body_text_shadow_vertical_length=&#8221;body_text_shadow_style,%91object Object%93&#8243; body_text_shadow_vertical_length_tablet=&#8221;0px&#8221; body_text_shadow_blur_strength=&#8221;body_text_shadow_style,%91object Object%93&#8243; body_text_shadow_blur_strength_tablet=&#8221;1px&#8221; body_link_text_shadow_horizontal_length=&#8221;body_link_text_shadow_style,%91object Object%93&#8243; body_link_text_shadow_horizontal_length_tablet=&#8221;0px&#8221; body_link_text_shadow_vertical_length=&#8221;body_link_text_shadow_style,%91object Object%93&#8243; body_link_text_shadow_vertical_length_tablet=&#8221;0px&#8221; body_link_text_shadow_blur_strength=&#8221;body_link_text_shadow_style,%91object Object%93&#8243; 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body_quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; body_quote_text_shadow_blur_strength_phone=&#8221;1px&#8221; tab_text_shadow_horizontal_length_tablet=&#8221;0em&#8221; tab_text_shadow_horizontal_length_phone=&#8221;0em&#8221; tab_text_shadow_vertical_length_tablet=&#8221;0em&#8221; tab_text_shadow_vertical_length_phone=&#8221;0em&#8221; tab_text_shadow_blur_strength_tablet=&#8221;0em&#8221; tab_text_shadow_blur_strength_phone=&#8221;0em&#8221; hover_transition_duration=&#8221;300ms&#8221; hover_transition_duration_tablet=&#8221;300ms&#8221; hover_transition_duration_phone=&#8221;300ms&#8221; hover_transition_delay=&#8221;0ms&#8221; hover_transition_delay_tablet=&#8221;0ms&#8221; hover_transition_delay_phone=&#8221;0ms&#8221; hover_transition_speed_curve=&#8221;ease&#8221; vertical_offset_tablet=&#8221;0&#8243; vertical_offset_phone=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; horizontal_offset_phone=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243; z_index_phone=&#8221;0&#8243;]<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-2309 alignleft\" src=\"https:\/\/oldsite.coloredconventions.org\/cagaincarceration\/wp-content\/uploads\/sites\/23\/2018\/07\/terrell-1-218x300.jpg\" alt=\"\" width=\"218\" height=\"300\" srcset=\"https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/terrell-1-218x300.jpg 218w, https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/terrell-1.jpg 552w\" sizes=\"(max-width: 218px) 100vw, 218px\" \/><\/p>\n<div class=\"exhibit-item-caption\">As one of the first African American women to earn a degree, Terrell used her education to pioneer many civil rights reforms. Terrell is mainly known for her work as a suffragist and as a founding member of the National Association of Colored Women, and many of her earlier contributions have gone unnoticed. &nbsp;<\/p>\n<h6>Schomburg Center for Research in Black Culture, Manuscripts, Archives and Rare Books Division, The New York Public Library. \u201cMrs. Mary Church Terrell\u201d&nbsp;<a href=\"http:\/\/digitalcollections.nypl.org\/items\/510d47da-7690-a3d9-e040-e00a18064a99\" target=\"_blank\" rel=\"noopener noreferrer\"><em>The New York Public Library Digital Collections<\/em><\/a>. 1902.<\/h6>\n<p>&nbsp;<\/p><\/div>\n<p>She worked with Frederick Douglass, whose participation in Colored Conventions are well noted. While studying at Oberlin College and working at Wilberforce, Terrell would have been acquainted with Colored Conventions attendees and delegates. She was also part of Washington, DC\u2019s Black elite, and her social circle was never bereft of relentless Black activists. In 1907, Terrell published an essay in the magazine&nbsp;<em>The Nineteenth Century<\/em> titled \u201cPeonage in the United States: The Convict Lease System and the Chain Gang.\u201d In her essay, Terrell adroitly showed that the chain gang system in the South was a continuation of slavery. Damningly, she also revealed how the courts and lawmakers rendered the Constitution meaningless by supporting such system. Terrell\u2019s essay is a powerful testament to not only her intelligence, but also to African American women\u2019s fierce resistance against racial injustice.<\/p>\n<div style=\"width: 770px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" class=\"size-full\" src=\"https:\/\/omeka.coloredconventions.org\/files\/original\/79113d01864949c513425914b4215a99.jpeg\" alt=\"group picture with Mary Church Terrell to the right of Mary McLeod Bethune in center\" width=\"760\" height=\"364\"><p class=\"wp-caption-text\">White House Conference Group of the National Women&#8217;s Council; (Mary McLeod Bethune, center; Mary Church Terrell, to her right), 1938.<\/p><\/div>\n<p>In old age, Terrell fought against racial oppression as fiercely as she did when she graduated from Oberlin College. Above is a picture of Terrell with the members of the National Women\u2019s Council. At age 86, she sued a restaurant in Washington, DC for denying her and her companions service because of their race. The case reached the US Supreme Court, and Terrell won. Below is copy of Terrell&#8217;s essay: \n<!-- iframe plugin v.6.0 wordpress.org\/plugins\/iframe\/ -->\n<iframe loading=\"lazy\" src=\"https:\/\/archive.org\/embed\/twentiethcentury62londuoft\" width=\"100%\" height=\"520\" frameborder=\"0\" webkitallowfullscreen=\"true\" mozallowfullscreen=\"true\" 0=\"allowfullscreen\" scrolling=\"yes\" class=\"iframe-class\"><\/iframe>\n &nbsp;<\/p>\n<div class=\"exhibit-item-caption\">&nbsp;<\/div>\n<p>[\/et_pb_tab][et_pb_tab _builder_version=&#8221;4.4.0&#8243; title=&#8221;Josephine St. Pierre Ruffin&#8221; use_background_color_gradient=&#8221;off&#8221; background_color_gradient_start=&#8221;#2b87da&#8221; background_color_gradient_end=&#8221;#29c4a9&#8243; background_color_gradient_type=&#8221;linear&#8221; background_color_gradient_direction=&#8221;180deg&#8221; background_color_gradient_direction_radial=&#8221;center&#8221; background_color_gradient_start_position=&#8221;0%&#8221; background_color_gradient_end_position=&#8221;100%&#8221; background_color_gradient_overlays_image=&#8221;off&#8221; 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body_quote_text_shadow_blur_strength_tablet=&#8221;1px&#8221; body_quote_text_shadow_blur_strength_phone=&#8221;1px&#8221; tab_text_shadow_horizontal_length=&#8221;0em&#8221; tab_text_shadow_horizontal_length_tablet=&#8221;0em&#8221; tab_text_shadow_horizontal_length_phone=&#8221;0em&#8221; tab_text_shadow_vertical_length=&#8221;0em&#8221; tab_text_shadow_vertical_length_tablet=&#8221;0em&#8221; tab_text_shadow_vertical_length_phone=&#8221;0em&#8221; tab_text_shadow_blur_strength=&#8221;0em&#8221; tab_text_shadow_blur_strength_tablet=&#8221;0em&#8221; tab_text_shadow_blur_strength_phone=&#8221;0em&#8221; hover_transition_duration=&#8221;300ms&#8221; hover_transition_duration_tablet=&#8221;300ms&#8221; hover_transition_duration_phone=&#8221;300ms&#8221; hover_transition_delay=&#8221;0ms&#8221; hover_transition_delay_tablet=&#8221;0ms&#8221; hover_transition_delay_phone=&#8221;0ms&#8221; hover_transition_speed_curve=&#8221;ease&#8221; vertical_offset_tablet=&#8221;0&#8243; vertical_offset_phone=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; horizontal_offset_phone=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243; z_index_phone=&#8221;0&#8243;]<\/p>\n<h6><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-2308 aligncenter\" src=\"https:\/\/oldsite.coloredconventions.org\/cagaincarceration\/wp-content\/uploads\/sites\/23\/2018\/07\/stpierreruffin-1-238x300.jpg\" alt=\"\" width=\"379\" height=\"478\" srcset=\"https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/stpierreruffin-1-238x300.jpg 238w, https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/stpierreruffin-1.jpg 603w\" sizes=\"(max-width: 379px) 100vw, 379px\" \/><\/h6>\n<div class=\"exhibit-item\">\n<div class=\"exhibit-item-caption\">\n<div class=\"cite-group\">\n<h6>Schomburg Center for Research in Black Culture, Manuscripts, Archives and Rare Books Division, The New York Public Library. &#8220;Mrs. Josephine St. Pierre Ruffin, Prominent Woman of Boston, Leader of the Club Movement Among Colored Women&#8221;&nbsp;<a href=\"http:\/\/digitalcollections.nypl.org\/items\/510d47da-70ac-a3d9-e040-e00a18064a99\" target=\"_blank\" rel=\"noopener noreferrer\"><em>The New York Public Library Digital Collections<\/em><\/a>. 1900.<\/h6>\n<\/div>\n<\/div>\n<\/div>\n<p>Born to a prominent Black family in Boston, Massachusetts,&nbsp;Josephine St. Pierre&nbsp;(1842\u20131924) grew up to be an staunch activist. Josephine St. Pierre Ruffin benefitted directly from the activism of&nbsp;<a href=\"https:\/\/oldsite.coloredconventions.org\/exhibits\/show\/mobilitymigration1855\/associatedwomen\/sarah-parker-remond\" target=\"_blank\" rel=\"noopener noreferrer\">Sarah Parker Remond <\/a>and&nbsp;<a href=\"https:\/\/oldsite.coloredconventions.org\/exhibits\/show\/mobilitymigration1855\/delegates\/charles-remond-lenox-1\" target=\"_blank\" rel=\"noopener noreferrer\">Charles Remond<\/a>\u2019s father, John Remond. Segregation in Boston prevented Josephine from acquiring quality schooling, so her parents sent her to Salem, where John Remond had fought to desegregate schools.<\/p>\n<p>She was one of the founding members of American Woman Suffrage Association, the lead organizer of National Federation of Afro-American Women, and a charter member of the NAACP. She also founded the Woman\u2019s Era Club and served as the editor of&nbsp;<em>Woman\u2019s Era<\/em>, the first national newspaper of its kind\u2014established and ran by African American women for African American women. Josephine St. Pierre Ruffin was instrumental in shifting the National Association of Colored Women&#8217;s focus from racial uplift to prison reform.<\/p>\n<p>Josephine St. Pierre married George Lewis Ruffin, the first African American to graduate from Harvard Law School and the first Black judge in the US. &nbsp;While married to Josephine St. Pierre, George L. Ruffin attended at least three Colored Conventions. The couple worked closely together, so it is highly likely that Josephine not only knew the discussions in the conventions but she could have also attended some. After her husband\u2019s death, Josephine St. Pierre Ruffin unrelentingly continued her work and raised her daughter Florida Ruffin to become an activist and writer, much like her parents.<\/p>\n<p>Josephine St. Pierre Ruffin and her daughter both edited&nbsp;<em>Woman\u2019s Era<\/em>. Ruffin had hoped to revise&nbsp;<em>Woman\u2019s Era&nbsp;<\/em> and \u201cdevote itself especially to advocating the cause of Prison Reform in the South.\u201d [2] In her speeches, Ruffin chastised fellow white club women for devaluing Black children and ignoring the abuses wrought upon Black women.<\/p>\n<p><strong>References<\/strong><\/p>\n<p>1. \u201cJosephine St. Pierre Ruffin.\u201d Retrieved from http:\/\/masshumanities.org\/programs\/shwlp\/honorees\/#ruffin<\/p>\n<p>2. William H. Alexander,&nbsp;Cassandra L. Newby-Alexander,&nbsp;Charles H. Ford. &nbsp;<em>Voices from within the Veil<\/em><em>:&nbsp;African Americans and the Experience of Democracy<\/em>. (Cambridge Scholars Publishing, 2009), 301.<\/p>\n<p>[\/et_pb_tab][et_pb_tab _builder_version=&#8221;4.4.0&#8243; title=&#8221;Selena Sloan Butler&#8221; use_background_color_gradient=&#8221;off&#8221; background_color_gradient_start=&#8221;#2b87da&#8221; background_color_gradient_end=&#8221;#29c4a9&#8243; background_color_gradient_type=&#8221;linear&#8221; background_color_gradient_direction=&#8221;180deg&#8221; background_color_gradient_direction_radial=&#8221;center&#8221; background_color_gradient_start_position=&#8221;0%&#8221; background_color_gradient_end_position=&#8221;100%&#8221; background_color_gradient_overlays_image=&#8221;off&#8221; parallax=&#8221;off&#8221; parallax_method=&#8221;on&#8221; background_size=&#8221;cover&#8221; background_position=&#8221;center&#8221; background_repeat=&#8221;no-repeat&#8221; background_blend=&#8221;normal&#8221; allow_player_pause=&#8221;off&#8221; background_video_pause_outside_viewport=&#8221;on&#8221; tab_text_shadow_style=&#8221;none&#8221; 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tab_text_shadow_vertical_length=&#8221;0em&#8221; tab_text_shadow_vertical_length_tablet=&#8221;0em&#8221; tab_text_shadow_vertical_length_phone=&#8221;0em&#8221; tab_text_shadow_blur_strength=&#8221;0em&#8221; tab_text_shadow_blur_strength_tablet=&#8221;0em&#8221; tab_text_shadow_blur_strength_phone=&#8221;0em&#8221; hover_transition_duration=&#8221;300ms&#8221; hover_transition_duration_tablet=&#8221;300ms&#8221; hover_transition_duration_phone=&#8221;300ms&#8221; hover_transition_delay=&#8221;0ms&#8221; hover_transition_delay_tablet=&#8221;0ms&#8221; hover_transition_delay_phone=&#8221;0ms&#8221; hover_transition_speed_curve=&#8221;ease&#8221; vertical_offset_tablet=&#8221;0&#8243; vertical_offset_phone=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; horizontal_offset_phone=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243; z_index_phone=&#8221;0&#8243;]<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2311 aligncenter\" src=\"https:\/\/oldsite.coloredconventions.org\/cagaincarceration\/wp-content\/uploads\/sites\/23\/2018\/07\/butler-1-216x300.jpg\" alt=\"\" width=\"304\" height=\"422\" srcset=\"https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/butler-1-216x300.jpg 216w, https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/butler-1.jpg 403w\" sizes=\"(max-width: 304px) 100vw, 304px\" \/><\/p>\n<h6 style=\"text-align: center;\">Photograph courtesy of&nbsp;<a href=\"https:\/\/www.fulcolibrary.org\/auburn-avenue-research-library\/\" target=\"_blank\" rel=\"noopener noreferrer\">Auburn Avenue Research Library on African American Culture and History<\/a>.<\/h6>\n<p>Butler is known as an education activist. She was the founder and first president of the National Congress of Colored Parents and Teachers Association. Like many Black club women, Butler was very much invested in racial uplift and the &#8220;strategy of respectability.&#8221; [1] Through education and Christian influence, Butler believed that clubwomen could help improve the lives of working girls. However, as Sarah Haley noted, Butler and the others &#8220;suspended [their strategy of respectability] in opposition to black women&#8217;s incarceration on the convict lease, knowing that poor black women required concerted defense rather than defense commingled with training or judgment or reform.&#8221; [2] Mobilizing alongside Terrell, St. Pierre Ruffin, and others, Butler publicly decried the convict lease system. In 1897, two years after Josephine St. Pierre Ruffin convened the National Association of Colored Women, Selena Sloan Butler submitted a paper to be read at the NACW&#8217;s meeting in Nashville, Tennessee. <em>The Chain-Gang System<\/em> is a vivid and powerful condemnation of Georgia&#8217;s incarceration system. Growing up in Thomasville, Georgia, the young Selena would have witnessed laboring Black prisoners on her hometown&#8217;s roads. It is, therefore, no surprise that her activism extended beyond education. Her protest against the convict lease system indicates that Butler saw the incompatibility of racial uplift discourse in this fight.<\/p>\n<p><strong>References<\/strong><\/p>\n<p>1. Sarah Haley.&nbsp;<em>No Mercy Here: Gender, Punishment, and the Making of Jim Crow.&nbsp;<\/em>(Durham: University of North Carolina Press, 2016), 253. 2. Ibid.<\/p>\n<p>[\/et_pb_tab][et_pb_tab _builder_version=&#8221;4.4.0&#8243; title=&#8221;Ida B. 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tab_text_shadow_vertical_length_phone=&#8221;0em&#8221; tab_text_shadow_blur_strength=&#8221;0em&#8221; tab_text_shadow_blur_strength_tablet=&#8221;0em&#8221; tab_text_shadow_blur_strength_phone=&#8221;0em&#8221; hover_transition_duration=&#8221;300ms&#8221; hover_transition_duration_tablet=&#8221;300ms&#8221; hover_transition_duration_phone=&#8221;300ms&#8221; hover_transition_delay=&#8221;0ms&#8221; hover_transition_delay_tablet=&#8221;0ms&#8221; hover_transition_delay_phone=&#8221;0ms&#8221; hover_transition_speed_curve=&#8221;ease&#8221; vertical_offset_tablet=&#8221;0&#8243; vertical_offset_phone=&#8221;0&#8243; horizontal_offset_tablet=&#8221;0&#8243; horizontal_offset_phone=&#8221;0&#8243; z_index_tablet=&#8221;0&#8243; z_index_phone=&#8221;0&#8243;]<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2310 aligncenter\" src=\"https:\/\/oldsite.coloredconventions.org\/cagaincarceration\/wp-content\/uploads\/sites\/23\/2018\/07\/wells-1-278x300.jpg\" alt=\"\" width=\"351\" height=\"379\" srcset=\"https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/wells-1-278x300.jpg 278w, https:\/\/oldsite.coloredconventions.org\/carceral-states\/wp-content\/uploads\/sites\/23\/2018\/07\/wells-1.jpg 705w\" sizes=\"(max-width: 351px) 100vw, 351px\" \/><\/p>\n<div class=\"exhibit-item\">\n<div class=\"exhibit-item-caption\">\n<h6 style=\"text-align: center;\">Schomburg Center for Research in Black Culture, Manuscripts, Archives and Rare Books Division, The New York Public Library. &#8220;Ida B. Wells&#8221;&nbsp;<a href=\"http:\/\/digitalcollections.nypl.org\/items\/510d47da-732f-a3d9-e040-e00a18064a99\" target=\"_blank\" rel=\"noopener noreferrer\"><em>The New York Public Library Digital Collections<\/em><\/a>. 1893.<\/h6>\n<\/div>\n<\/div>\n<p>The most outspoken and prolific critic of lynchings and incarceration, Ida B. Wells [Barnett] often inverted the logic of racism, revealing the barbarity of a system ruled by whites and emphasizing the humanity of African Americans. Wells&#8217; crusade against lynching encompassed a ferocious protest against Black incarceration. In 1893, she published a collection of essays titled, <em>The Reason Why the Colored American is Not in the World&#8217;s Columbian Exposition.<\/em> In Chapter III: &#8220;The Convict Lease System,&#8221; Wells exposed the economic motivations behind the lease system, the treatment Black men and women were subjected to, as well as the court system&#8217;s forefront role in destroying Black lives. As Wells noted, the justice system constantly turned a blind eye from white criminals but targeted African Americans, giving the latter egregious punishments for trumped up crimes. As discussed in the exhibit, the vilification of Black womanhood and glorification of white womanhood had very real consequences. Wells was certainly aware of this. As such, she ended her essay with a factual statement that speaks of the brutality of these consequences: &#8220;This made the second colored female hanged in that [South Carolina] within one month. Although tried, and in rare cases convicted for murder and other crimes, no white girl in this country ever met the same fate.&#8221;[1] <strong>References:<\/strong> [1] Ida B. Wells. <em>T<\/em><em>he Reason Why the Colored American is Not in the World&#8217;s Columbian Exposition.&nbsp;<\/em>Urbana Champagne: University of Illinois, 28. &nbsp;<\/p>\n<p>[\/et_pb_tab][\/et_pb_tabs][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p><div class=\"et_pb_row et_pb_row_0 et_pb_row_empty\">\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/div> THE COLORED CONVENTIONS AND THE CARCERAL STATES BLACK WOMEN REFORMERS This section explores African American women reformers&#8217; role in continuing the Colored Conventions&#8217; protest against incarceration. The Colored Conventions influenced future Black activists, ensuring that the movement would live on in other forms. The turn of the century signaled a change in attitudes as [&hellip;]<\/p>\n","protected":false},"author":62,"featured_media":2763,"parent":0,"menu_order":11,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","_relevanssi_hide_post":"","_relevanssi_pin_for_all":"","_relevanssi_pin_keywords":"","_relevanssi_unpin_keywords":"","_relevanssi_related_keywords":"","_relevanssi_related_include_ids":"","_relevanssi_related_exclude_ids":"","_relevanssi_related_no_append":"","_relevanssi_related_not_related":"","_relevanssi_related_posts":"","_relevanssi_noindex_reason":"","footnotes":""},"class_list":["post-2301","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Black Women Reformers - The Colored Conventions and the Carceral States<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/oldsite.coloredconventions.org\/carceral-states\/black-women-reformers\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Black Women Reformers - The Colored Conventions and the Carceral States\" \/>\n<meta property=\"og:description\" content=\"THE COLORED CONVENTIONS AND THE CARCERAL STATES BLACK WOMEN REFORMERS This section explores African American women reformers&#039; role in continuing the Colored Conventions&#039; protest against incarceration. The Colored Conventions influenced future Black activists, ensuring that the movement would live on in other forms. 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