{"id":6002,"date":"2024-12-11T23:44:15","date_gmt":"2024-12-11T23:44:15","guid":{"rendered":"https:\/\/oldsite.coloredconventions.org\/harper\/?page_id=6002"},"modified":"2025-04-09T23:10:14","modified_gmt":"2025-04-09T23:10:14","slug":"william-j-watkins","status":"publish","type":"page","link":"https:\/\/oldsite.coloredconventions.org\/harper\/early-life\/watkins-baltimore\/william-j-watkins\/","title":{"rendered":"William J. Watkins"},"content":{"rendered":"

[et_pb_section fb_built=”1″ _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_row _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_column type=”4_4″ _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_text admin_label=”Title” _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Harper AT 200<\/h3>\n

WILLIAM J. WATKINS<\/h1>\n

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Silhouette of a nineteenth-century man.<\/p><\/div>[\/et_pb_text][\/et_pb_column][et_pb_column type=”3_4″ _builder_version=”4.27.4″ _module_preset=”default” global_colors_info=”{}”][et_pb_text admin_label=”Text” _builder_version=”4.27.4″ _module_preset=”default” hover_enabled=”0″ global_colors_info=”{}” sticky_enabled=”0″]<\/p>\n

Born only a year after Harper, William J. Watkins<\/strong> was born in 1826 to Rev. William and Henrietta Watkins. Similar to Harper, Watkins attended his father\u2019s school, the Watkins Academy for Negro Youth, where he learned philosophy, grammar and oratorical skills. We can imagine the Watkins household as a space for lively discussion about the social, political, and racial climate of the nineteenth century, influencing children such as Harper and Watkins to continue these efforts into adulthood. The oldest of eight children, Watkins followed in his father\u2019s footsteps at an early age and became involved in the Underground Railroad and civil rights efforts after moving to Boston in 1849. There, Watkins became involved with the Garrisonians during the early 1850s. In 1852, Watkins, along with Robert Morris, presented themselves to the Massachusetts Legislature to see a \u201ccharter to form an African American militia company in Boston.\u201d[1] William Cooper Nell wrote about the petition and felt that \u201cSuccess will be certain, and this achieved, all other rights will be added thereto.\u201d[2] However, the Massachusetts Legislature did not follow through with any action.<\/p>\n

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Watkins was proponent of emigration and followed his father to Toronto sometime in 1852 or 1851.[3] He moved to Rochester, New York, to work as an associate editor for Frederick Douglass\u2019 Paper in 1853. When he joined with Frederick Douglass, he participated more in women\u2019s rights and Colored Conventions. \u00a0He advised northern Blacks to become more militant in defense of their civil rights. On February 24, 1853, Watkins delivered his \u201cOur Rights as Men\u201d speech before a Boston legislative committee requesting to form an independent militia of Black citizens (Link to speech)<\/a>. Watkins also chastised white abolitionists in his lectures for their reluctance to treat Blacks as equals.[4]<\/p>\n

Influence from his father\u2019s activism and writing led Watkins to attend Colored Conventions such as the\u00a01853 National Convention of Free People of Color in Rochester, NY<\/a>, the\u00a01855 New York State Convention of Colored Men held in Troy<\/a>, the\u00a01858 New York State Convention of Colored Men held in Troy<\/a>, and the\u00a01858 Ohio State Convention of Colored Men held in Cincinnati.<\/a>\u00a0His cousin Frances Ellen Watkins [Harper] also attended the 1858 Ohio State Convention with proceedings demonstrating both of the Watkins giving a donation of $10 to the Society, the highest donations of the Convention. Their presence together at the 1858 Ohio Convention demonstrates the importance of familial ties, education and upbringing and how these differences factors appear in the Conventions.<\/p>\n

This page is adopted from a previous exhibit, “The Fight for Black Mobility: Traveling to Mid-Century Conventions<\/a>.” Click here<\/a> to read more about William Watkins.<\/p>\n

CREDITS<\/h3>\n

Curators<\/strong>: Dr. Christine Anderson, History Department, Xavier University and Nancy Yerian, Independent Historian<\/p>\n

Undergraduate Researchers<\/strong>: African-American Struggle for Equality, Xavier University, Spring 2016 Class<\/p>\n

Submitted by<\/strong>\u00a0Khaliq Gatson, English 110, Taught by James Casey, University of Delaware.<\/p>\n

Edited and revised by<\/strong>\u00a0Samantha de Vera, University of Delaware.<\/p>\n

REFERENCES<\/h3>\n

[1] Christian Samilto.\u00a0Becoming American Under Fire: Irish Americans, African Americans, and the Politics of Citizenship During the Civil War Era.<\/em>\u00a0(Ithaca: Cornell UP, 2009). 23<\/p>\n

[2] William Cooper Nell, Dorothy Porter Wesley, and Constance Porter Uzelac.\u00a0William Cooper Nell: Nineteenth-Century American Abolitionist, Historian, Integrationist.<\/em>\u00a0(Baltimore: Black Classic P, 2002), 329.<\/p>\n

[3] Milton C. Sernett. 319<\/p>\n

[4] Michael G. Lacy and Kent A. Ono.\u00a0Critical Rhetorics of Race.\u00a0<\/em>(New York: New York UP, 2011),144.<\/p>\n

Edited by:<\/strong>\u00a0Dr. Gabrielle Foreman.<\/p>\n

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Harper AT 200 WILLIAM J. WATKINSBorn only a year after Harper, William J. Watkins was born in 1826 to Rev. William and Henrietta Watkins. Similar to Harper, Watkins attended his father\u2019s school, the Watkins Academy for Negro Youth, where he learned philosophy, grammar and oratorical skills. 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